* Census
Ethnic groupsDuring its first centuries, Minsk was a city with a predominantly Early East Slavic population (the forefathers of modern-day Belarusians). After the 1569 Polish–Lithuanian union, the city became a destination for migrating Poles (who worked as administrators, clergy, teachers and soldiers) and Jews (predominately Ashkenazim, who worked in the retail trade and as craftsmen, as other opportunities were prohibited by discrimination laws). During the last centuries of the Polish–Lithuanian Commonwealth, many Minsk residents became polonised, adopting the language of the dominant Poles and assimilating to its culture.
After the second Partition of Poland in 1793, Minsk and its larger region became part of the Russian Empire. The Russians dominated the city's culture as had the Poles in earlier centuries. By the end of the 19th century, residents in Minsk accepted increasing russification in order to survive. Many locals became russified and continue to claim Russian ethnicity today.
At the time of the 1897 census under the Russian Empire, Jews comprised the largest ethnic group in Minsk, constituting 52% of the population, with 47,500 of the 91,000 residents. Other substantial ethnic groups were Russians (25.5%), Poles (11.4%) and Belarusians (9%). The latter figure may be not accurate as some local Belarusians were likely counted as Russians. A small traditional community of Lipka Tatars had been living in Minsk for centuries.
Jewish holocaust memorialThe high mortality of World War I and World War II affected the demographics of the city, particularly the destruction of Jews under the Nazi occupation of World War II. Working through local populations, Germans instituted deportation of the Jews to concentration camps, murdering most of them there. The Jewish community of Minsk suffered catastrophic losses in the Holocaust. From more than half the population of the city, the percentage of Jews dropped to less than 10 percent more than a decade after the war. After its limited population peaked in the 1970s, continuing anti-Semitism under the Soviet Union and increasing nationalism in Belarus caused most Jews to emigrate to Israel and western countries in the 1980s; by 1999, less than one percent of the population of Minsk was Jewish.
In the first three decades of the post-war years, the most numerous new residents in Minsk were rural migrants from other parts of Belarus; the proportion of ethnic Belarusians increased markedly. Numerous skilled Russians and other migrants from other parts of the Soviet Union migrated for jobs in the growing manufacturing sector. In 1959 Belarusians made up 63.3% of the city's residents. Other ethnic groups included Russians (22.8%), Jews (7.8%), Ukrainians (3.6%), Poles (1.1%) and Tatars (0.4%). Continued migration from rural Belarus in the 1960s and 1970s changed the ethnic composition further. By 1979 Belarusians made up 68.4% of the city's residents. Other ethnic groups included Russians (22.2%), Jews (3.4%), Ukrainians (3.4%), Poles (1.2%) and Tatars (0.2%).
According to the 1989 census, 82% percent of Minsk residents have been born in Belarus. Of those, 43% have been born in Minsk and 39% – in other parts of Belarus. 6.2% of Minsk residents came from regions of western Belarus (Grodno and Brest Regions), and 13% – from eastern Belarus (Mogilev, Vitebsk and Gomel Regions). 21.4% of residents came from central Belarus (Minsk Region).
According to the 1999 census, Belarusians make up 79.3% of the city's residents. Other ethnic groups include Russians (15.7%), Ukrainians (2.4%), Poles (1.1%) and Jews (0.6%). The Russian and Ukrainian populations of Minsk peaked in the late 1980s (at 325,000 and 55,000 respectively). After the break-up of the Soviet Union and increased nationalism in Belarus creating hostility to ethnic Russians and Ukrainians, many of them chose to move to their respective mother countries, although some families had been in Minsk for generations. Another factor in the shifting demographics of the city was the changing self-identification of Minsk residents of mixed ancestry – in independent Belarus they identify as Belarusians.
The Jewish population of Minsk peaked in the early 1970s at 50,000 according to official figures; independent estimates put the figure at 100–120,000. Beginning in the 1980s, there has been mass-scale emigration to Israel, the USA and Germany. Today only about 10,000 Jews live in Minsk. The traditional minorities of Poles and Tatars have remained at much the same size (17,000 and 3,000 respectively). Rural Poles have migrated from the western part of Belarus to Minsk, and many Tatars have moved to Minsk from Tatarstan.
Some more recent ethnic minority communities have developed as a result of immigration. The most prominent are immigrants from the Caucasus countries—Georgians, Armenians and Azerbaijanis, each numbering about 2,000–5,000. They began migrating to Minsk in the 1970s, and more immigrants have joined them since. Many work in the retail trade in open-air markets. A small but prominent Arab community has developed in Minsk, primarily represented by recent economic immigrants from Syria, Lebanon, Egypt, Algeria, etc. (In many cases, they are graduates of Minsk universities who decide to settle in Belarus and bring over their families). A small community of gypsies, numbering about 2,000, are settled in suburbs of north-western and southern Minsk.
LanguagesThroughout its history Minsk has been a city of many languages. Initially most of its residents spoke Ruthenian (which later developed into modern Belarusian). However, after 1569 the official language was Polish. In the 19th-century Russian became the official language and by the end of that century it had become the language of administration, schools and newspapers. The Belarusian national revival increased interest in the Belarusian language—its use has grown since the 1890s, especially among the intelligentsia. In the 1920s and early 1930s Belarusian was the major language of Minsk, including use for administration and education (both secondary and tertiary). However, since the late 1930s Russian again began gaining dominance.
A short period of Belarusian national revival in the early 1990s saw a rise in the numbers of Belarusian speakers. However, in 1994 the newly elected president Alexander Lukashenko slowly reversed this trend. Most residents of Minsk now use Russian exclusively in their everyday lives at home and at work, although Belarusian is understood as well. Substantial numbers of recent migrants from the rural areas use Trasyanka (a Russo-Belarusian mixed language) in their everyday lives.
The most commonly used and understood foreign language in Minsk, especially among the younger generation, is English.
ReligionThere are no reliable statistics on religious affiliations in Minsk or in Belarus.
Currently there are 24 churches of various denominations; another 10 are being built or reconstructed.
CrimeMinsk has the highest crime rate in Belarus — 193.5 crimes per 10,000 citizens. 20–25% of all serious crimes in Belarus, 55% of bribes and 67% of mobile phone thefts are committed in Minsk. However, attorney general Grigory Vasilevich stated that homicide rate in Minsk in 2008 was "relatively fine".
Crime rate grew significantly in 2009 and 2010: for example, number of corruption crimes grew by 36% in 2009 alone. Crime detection level varies from 13% in burglary to 92% in homicide with an average 40.1%. Many dwellers are concerned for their safety at night and the strongest concern was expressed by residents of Chizhovka and Shabany microdistricts (both in Zavodski District).
The SIZO-1 detention center, IK-1 general prison, and the KGB special jail called "Amerikanka" are all located in Minsk. Alexander Lukashenko's rivals in the 2010 presidential election were imprisoned in the KGB jail and other prominent politicians and civil activists. Ales Michalevic, who was kept in this jail, accused KGB of using torture.
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